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The apparitions of

GARABANDAL

BY
F. SANCHEZ-VENTURA Y PASCUAL


 

APPENDIX A

Page 190


it. If, after studying each case, Monroy does not believe in the apparitions at Fatima or those at Lourdes, which are close in time to our own day and age, and are thus easily ascertained, then, logically enough, he is even less likely to believe in King Saul's vision of Samuel, even though he may claim to do so in his book. And I only say this because I believe Mr. Monroy to be capable of normal, sensible thought.

 

The "Myth" of the Assumption

5. — Let us see what he has to say about St. Joseph and Our Blessed Mother.

   "Tradition tells us that St. Joseph died in Jerusalem and the Blessed Virgin in Ephesus. According to the Catholic Church, the Virgin ascended body and soul into heaven immediately after her death. But the Bible makes no mention at all of this assumption . . ."*  Thence, he deduces that it is all an invention on the part of the Catholic Church, inspired by a certain pagan ceremony with lanterns and candles, practised by the Chinese "in honor of a mother who was rescued by her son from the power of death and the grave, this ceremony having been held in China from time immemorial."

   Monroy is of the opinion that the Assumption of Our Blessed Mother into heaven is a tall story. "Mary and Joseph died, just as everyone else that is born has to die. In the presence of many witnesses, Mary was embalmed and buried. And nobody leaves the grave unless Christ commands it." He clarifies still further. "The bodies of these two saints were laid to rest in their tombs to await the glorious day of the Resurrection when, at a fanfare of God's celestial trumpets, the Lord Jesus will descend from heaven, and those who have died in Christ will rise again from the dead. Among those dead will be Mary and Joseph who, of course, are now enjoying the divine presence in that place of bliss which the Bible at one point calls Paradise, and at another point, Abraham's bosom."** And after this disclosure and concession by a man who is fully informed of all that goes on by reason of his profession as the editor of "La Verdad", the Christian reader sighs with relief, murmuring "Well! I'm glad to hear it!"

   On page 40 in his book, Monroy enters into further details of the difficulties encountered by the souls of the departed in communicating with the world of the living. He ends the chapter as follows: "The dead have no means of communication with the living. The Virgin Mary died. St. Joseph died. They are both dead. And Catholic theologians tell us that the dead cannot return to this world. And since they cannot come here, the children at San Sebastian de Garabandal, at Lourdes and at Fatima, did not see the Virgin or St. Joseph, even though they may think they did. They were the dupes of the devil, as we shall have occasion to prove in due course, and the Catholic Church has served, and still is serving, as the instrument for the propagation of this piece of deception."**

 

 


*   Monroy; page 39

**   Monroy; page 39


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